The
distinct linguistics of a carefully worded gospel presentation hit my
ears and leave comforting thoughts of love, acceptance and hope for a
better life. 'Jesus loves you and died for sins,' rings the ever
familiar call as the crowd is warmly invited to put their faith in
the Saviour.
The greatest demonstration of the love of God - as He willfully crushes His Son (Isaiah 53:10) |
It
strikes me that the gospel we so often present is based more on
familiarities than on the Bible. We recite the words of men before
us, making John 3:16 the most important verse in the book and love
its central theme. I think that is we present the gospel how the
Bible presents it, we would spend less time talking about things we
are comfortable and familiar with. In Scripture the the promise of
being able to “approach the throne of grace with confidence”
(Hebrews 4:16) is built upon the threat of “how shall we escape if
we ignore such a great salvation?” (Hebrews 2:3)
It
really isn't all the impressive to be loved, because, though at times
you may feel differently, you experience all kinds of love from
friends, colleagues and family members. To say that 'God loves you,'
for most people puts Him on par with their mother. As humans we love
easily, so apart from the particularly downtrodden, speaking of the
love of God presents nothing particularly extraordinary. If we want
our hearers to understand the extraordinary love
and grace of God, they must first understand God's wrath against
human depravity.
The
reason God's love is extraordinary is because “None is
righteous, no, not one; no one understands; no
one seeks for God. All have turned aside; together they have become
worthless; no one does good, not even one" (Romans 3:11-12).
Because of our extraordinary sin, and the fact that the wrath of God
is revealed from heaven against all ungodliness and unrighteousness
of men (Romans 1:18), it is most extraordinary that “while we were
still sinners, Christ died for us” (Romans 5:8).
The
cross has to be viewed against this backdrop of depravity and
judgement. If there is any good thing in you, the gospel isn't really
all of grace – some part of you is worth saving! If you want the
gospel of love to be understood, you must present the gospel of
wrath. God's love and grace can only be seen against the backdrop of
who we are and what we actually deserve.
The hellfire preacher of the street corner neglects the goodness of news we present. Wrath without grace is not good news. It is not an accurate representation of the message of the Bible any more than a flowery grace-filled gospel with an uncrushed Jesus is.
When
you call men to, remember that you can't understand love until you've
understood God's wrath against sinners.
Present
the gospel as the Bible does – with this two pronged pincer of
judgement and promise. So in the future, rather than tickling ears
with a flowery reading of John 3:16, unleash the whole message of the
whole passage. The Bible never needed our help, our cliches or our
poise. Read as it is – the message of God's love for those He will
judge!
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