When
you only get one shot at something, you want to make it count. The
Christian drama team I help to run is as short-term as ministries
come. In many places, we are in and out in a day. We get one chance,
sometimes only an hour, to communicate truth through the telling of a
Bible story. Now, after
“Why
Joseph?”
With
only an hour to hit people with the gospel, why not the life of
Christ? Why not the crucifix? Why write a play about Joseph?
For
those of you haven't seen Out of The Pit, it follows the story of
Joseph, as accounted in Genesis, and highlights some comparisons
between this Old Testament figure and the person of Christ. I chose
Joseph because I see him as unique in the Biblical narrative; unique
in that he is described as a sinless man. While he certainly sinned
at times in his life, it is interesting to note that in the Joseph
narrative there is no Bathsheba, he kills no Egyptian, and he doesn't
come from a past of persecuting the church. The author of Genesis
describes him in such a way as to make him stand out among his
Biblical buddies.
Most
major Old Testament characters have traits or life experiences that
are repeated in the person of Jesus. Moses stands between God and man
and asks that his life be taken in place of the people (Exodus
32:32). Joshua saw victory given and sin defeated (Joshua 2:24).
Jeremiah tells the people that if they carry a yoke (much like a
cross is carried) they will live, but if they do not, they will die
(Jeremiah 27, Matthew 16:24).
The
event we focus on in Out of The Pit is the fact that Joseph is
placed into the ground, and then rises out to become a ruler. The
first time, he is placed into a well by his mocking brothers, and the
second time into a prison by Potiphar. It's an imperfect picture of
exactly what happened to our Saviour. Jesus is placed into His grave
after being rejected by his Jewish brothers. Like Joseph, he was
condemned and punished though he had done nothing wrong.
While
the gospel may centre around the event of the crucifixion and
resurrection, it's divine message of redemption had been echoing
through history hundreds of years before Jesus was born. And this was
no mistake on God's part – He chose to unveil salvation slowly. To
use people as His divine object lesson. When we see the Old Testament
characters as imperfect images of who our Saviour would someday be,
we have taken the first step into unlocking the message behind a
gospel that has been unfolding since time began. In the theological
world we call tools like this 'hermenutics.' Little keys that unlock
the meaning of big passages.
Sometimes
people need to be equipped to find truth on their own, rather than
having it spoonfed to them. I grew up reading the Bible, but I never
knew what it meant. No one ever showed me all the great Old Testament
'study tips' the writer of Hebrews seems to use so well. So I read up
to Malachai like every good pastor's kid. And when I hit the gospels,
I found the same well-combed, loving, gracious and one dimensional
Jesus most people in North-American churches have cheapened him to
be. You need the backstory – the wrath and redemption, the blood
and the sacrifices, to understand Jesus.
Joseph isn't just a godly man...he is an image of who Jesus would be. |
When
you've found the Bible to be more than just a book, you've found the
beginning of the true gospel. After all, Jesus Himself is the Word
(John 1:1), and this truth is prominently stated as a prelude to His
life. John's introduction to Jesus as a man is, “And the Word
became flesh and dwelt among us,” (John 1:14). You can not have
Jesus the man without taking Him as Jesus the Word. Those Old
Testament truths were His. Those stories, about Him. And His gospel
is reflecting off of every single letter from Genesis to Revelation
So
we tell the story of Joseph. And we teach one,very basic hermenutic.
We hand a little 'key' to adults and children alike and invite them
to discover the Biblical narrative for themselves. One hour to teach
truth. And the simple message of Scripture is all this dying world
needs.
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