"Seek God until He breaks your heart, and then preach from the bottom of your broken heart." This
is what I often say to those I mentor. So with seven weeks of speaking, writing devotions and heading up ministry at a summer camp, I anticipate being challenged, stretched and broken as the weeks roll on. Each day I will post some lessons to be learned from the devotions and messages we have studied as a camp.
He was short, he was unloved, but more
than that, he was the epitome of what it means to be born as a
descendant of Adam. Zaacheus was greedy, he oppressed the poor and he
had no regard for God's authority. But he met with Jesus, and in one
meal, his life turned around. His very character was transformed, and
after a brief encounter with the Christ, he was a generous, loving
man with a desire to look out for the oppressed. This is what Jesus
does for people. And as he left his meeting with Zaccheus, these are
what Jesus' words were,
“For the son of man came to seek and
to save the lost” (Luke 19:10)
The 'lost' is referring to us. Being
described as lost is actually a beautiful thing. When you throw out a
popcan, you don't call it lost – its garbage. The only things you
call lost are things of value – your wallet, your puppy, your
wedding ring. To be lost is to be wanted. Nobody ever called
something 'lost' they didn't want to find.
This reveals the heart of God towards
humanity. When Adam ate the fruit and was separated from God, God
didn't stand back in eternity and shrug his shoulders at our
helpless condition, but it has always been His desire to redeem and
draw humanity back into relationship with Him.
We all know what it means to be saved.
When you are swimming in the lake, and go one stroke too far – when
you don't have the energy or strength to pull yourself back above the
waves – you need to be rescued. You need someone to plunge their
hand down, grab a hold of you and pull you back up. And this is what
Jesus did for a 'lost' humanity. Plunged his hand down, grabbed ahold
of us and pulled us back up.
Born as descendants of Adam, we are
born bound by the power and penalty of sin. Bound by its habits, we
do what Adam did, usurp the authority of God, but in a thousand
different ways. Knowing some day we will stand before a just God we
await the due penalty of our crimes – eternal death.
But Jesus came to save the lost. When
the Romans nailed Him to a cross, He was dying the death that we
deserve. Taking our penalty. A perfect man died in our place. Which
means that you and I, sinners, are given His righteousness. And He, a
righteous man, took our sin. A transaction was made – He dies, and
we live.
But He did not stay dead – and we do
not stay bound to the habits of sin. He rose again, and this same
power that raised Him from the dead comes and dwells in our hearts,
enabling us to put away sin and to become more like Christ day by
day.
So what is left for you and I? Christ
has lived the life you could not live, and died the death you
deserved. What is left for us to do? Absolutely nothing. There is
nothing you can add to the perfection of Christ, and His perfection
is the only good that could possibly be seen in you. Does this mean
all lost people are automatically saved? Not at all, but in fact, God
extends His grace towards those who trust Him with faith.
What is faith? To have faith is to
trust, and more than that, to apply to one's own life. A lifeboat is
no good on a sinking ship unless a passenger knows it is there,
trusts it can save him, and gets in the boat. So it is with Christ's
gift. We must know it is there, trust it, and make it our own.
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